I Preached in Maiduguri, 6 Came Out for Altar Call, I Was Sad, God Said: Buy Babariga – E.A. Adeboye

 During one of his sermons, Pastor Enoch Adeboye shared an encounter that took place years ago at the University of Maiduguri—an experience that shook him to his very core and left him with a lesson he would never forget.

He recalled arriving at the campus, filled with zeal, ready to deliver a message of salvation to the students. As always, he preached with all his heart, pouring himself out in words of conviction and hope. In his spirit, he expected a great harvest that day, many souls rushing forward when the altar call was made. But to his shock, only six people responded.

For a man deeply burdened with the call of evangelism, the result felt almost like a failure. Back in his room afterward, he was sad and deeply troubled. In prayer, he cried out to God, asking why his message seemed to yield so little fruit. Then came the answer that surprised him: “Go and buy a Babariga cloth and wear it to the program.”

Reflecting on this experience, Pastor Adeboye said, “I preached in Maiduguri, six came out for altar call, I was sad. God said: buy Babariga.”

At first, he was confused. The instruction seemed strange. He had never thought about his outfit in relation to the word of salvation he preached. Clothing, in his mind, had nothing to do with the gospel that transforms lives. Why would God tell him to wear a particular type of attire? Yet the message was clear, and he obeyed.

God further explained to him that the six who came out at the altar call were the only ones inside the hall who were not already saved. The rest were believers already walking in the faith. The next day, however, with his new Babariga outfit on, something remarkable happened. Many unfamiliar faces—students who had never attended the previous meetings—came into the program from outside. This time, when he made the altar call, the crowd that came forward was far greater than the day before.

The story stands today as a reminder that obedience to God, even in the smallest or strangest instructions, can unlock results far beyond human reasoning.

1966 Coup: They Didn't Kill Premier Of The East,Maj Ifeajuna Was Seen Drinking Coke With Okpara—Abba

 In an interview with Trust TV, Abba said most of the coup plotters were from Eastern region and they targeted political figures and military officers from certain regions. He said they killed the Premier of the Western Region and the Premier of the Northern Region, including military officers from both the Northern and Western regions.

Abba said in contrast, the Premier of the Eastern Region Michael Okpara was not killed. He said Major Ifeajuna, who carried out most of the killings, even drove to Lagos and was seen drinking Coke with Michael Okpara, the Premier of Eastern Nigeria.

In Abba's words: "They didn't kill the premier of the eastern region, in fact Ifeajuna who did a lot of the killings drove to Lagos and was seen with Michael Okpara drinking coke. And when we asked they said Archbishop Makarios came to visit and he did not leave. They did not kill any senior military officer from the eastern region"

Ethnicity Will Come In, They Did It Because I'm The Igbo Man Who Is Supplying All The Cables– Wike

 The Minister of the Federal Capital Territory, Nyesom Wike, has warned that those who benefited from past government contracts may soon begin to attack him because of the new way his administration is handling projects in Abuja.

In a video shared by TVC News, Wike made this known while launching a hybrid solar lighting project in the city. He explained that unlike in the past, when contractors would use “maintenance” as an excuse to collect money without doing proper work, the new project will be managed directly by the company responsible for it. This, according to him, will block opportunities for misuse of funds.

The minister noted that because of this decision, some people will become angry and try to discredit his efforts. He said critics may use ethnicity and religion to spread false stories against him and his team. He added that some may claim he is being favoured because of his ethnic background or accuse him of religious bias.

Wike insisted that such attempts would not distract his administration from delivering on its responsibilities. He said those who are upset are simply used to benefiting from loopholes in the system and are unhappy to see things done differently.

He emphasized that his office has made a firm decision to ensure transparency and efficiency in projects under his watch.

In his words, "Ethnicity will come in. 'They did it because I'm the Igbo man who is supplying all the cables, I'm the Igbo man who is supplying the generators.' And they will send people to social media, radio, and begin to lambast us."

By 2050, People Like The Sultan Will Be Here, I Am Not Praying To Be Here 25 Years From Now–Obasanjo

He cautioned that if the trend is not addressed, it could bring about serious consequences for the future of the nation.

Speaking during the inauguration of the Bakhita ICT Centre at the Catholic Secretariat in Sokoto, Obasanjo pointed out that the issue of population is not one that can be ignored.

He explained that the size of Nigeria’s population could become unmanageable if proper policies and measures are not put in place to guide its growth.

The former President stressed that development is closely tied to education and knowledge.

He stated that these two factors are necessary for the progress of any country.

According to him, education equips people with the right mindset and skills to contribute meaningfully to society, while knowledge provides the foundation for innovation and solutions to challenges.

Obasanjo highlighted that when a country’s population grows rapidly without matching opportunities for education, jobs, and social infrastructure, it often leads to economic strain and social difficulties.

He expressed the view that Nigeria must prioritize investments in education and knowledge-based initiatives if it wants to manage its future effectively.

He further explained that by the year 2050, Nigeria’s population is expected to be significantly higher than it is today.

He said such projections show why leaders must act now to prepare for the coming years.

He underlined that failing to do so may result in pressures that will affect governance, security, and national stability.

The former President also called on Nigerians to understand that population management is not about stopping people from having children but about creating awareness and policies that ensure families and communities can sustain themselves.

He pointed out that with proper planning, the country can turn its population into an advantage rather than a burden.

Obasanjo’s remarks at the event placed emphasis on the future of Nigeria and the role leaders must play in shaping it.

He said the nation’s progress depends on deliberate actions taken today, especially in the areas of education, knowledge, and population management.

His comments at the inauguration of the ICT Centre served as a reminder that national development requires foresight and planning in order to secure a stable and prosperous future.

He said: “By the year 2050, people like the Sultan will be here. I am not praying to be here 25 years from now.

Many People Thought Buhari Was Fulani, He Didn't Even Know How To Speak One Word Of Fulfulde- Abba

 Renowned political historian, Prof. Alkasum Abba, has shed new light on the ethnic identity of Nigeria’s late former president, Muhammadu Buhari, dispelling a long-standing public perception.

During Buhari’s years in power, many Nigerians widely assumed he was of Fulani extraction.

However, Prof. Abba clarified that the late president was not Fulani by origin.

Speaking during an interview on Trust TV, he stated, “During Buhari’s era many people thought Buhari was a Fulani man, but Buhari was not Fulani; his wife was Fulani. Buhari did not even know how to speak one word of Fulfulde. If he spoke in English, it was with a Hausa-Daura intonation.”

This assertion by Prof. Abba not only challenges a widely held belief but also offers fresh perspective on how ethnic identity and political narratives are often intertwined in Nigeria’s complex socio-political landscape.

Buhari, who hailed from Daura in Katsina State, identified more closely with the Hausa-speaking communities of the region rather than with the Fulani.

The late president, who died after completing his tenure in 2023, left behind a legacy that continues to stir debates on governance, ethnicity, and leadership in Nigeria.

His era was marked by both support and criticism, but questions about his ethnic background had remained largely uncontested in public discourse until now.

Tinubu: He Said, "7 Days, I Give You 7 Days To Return The Power Or You Will Be Thrown Out" -Kenneth Okonkwo

 Speaking in an interview with Symfoni, Okonkwo claimed that the president immediately responded to the coup in Niger with an ultimatum, shouting “7 days” and warning that the junta must return power or be thrown out.

According to him, while international diplomacy recommends the use of measured words backed by strength, Tinubu allegedly used harsh rhetoric without the capacity to follow through.

Okonkwo further alleged that this approach has damaged Nigeria’s relationship with neighbouring Sahel countries including Niger, Burkina Faso and Mali, and showed that the president was trying to extend propaganda tactics into international relations.

In Kenneth Okonkwo’s words:

“Look at what is happening in Nigeria. Nigeria is not having good relations with Niger Republic. Burkina Faso, Mali—and it's because of the incompetent way he handled the change of government in Niger Republic. In international relations, they will say use soft words but carry a big stick. But this is a Tinubu that is using tough words with no stick at all. So propaganda—he thought he can carry his propaganda to the international level. Immediately there was a change of government, a development, he shouted, ‘7 days! I give you 7 days to return the power or you'll be thrown out.’”

Igbos Living in Lagos Are Immigrants, Land Will Be Reclaimed — Netizen Reacts to Trade Fair Demoliti

 A video circulating on social media has reignited debate over land ownership, ethnicity, and urban development in Lagos. The footage shows a netizen reacting to the recent demolition of the Trade Fair complex, a site that has long served as a commercial hub for traders across the country.

In the video, the individual makes a controversial statement, claiming that Igbos living in Lagos are “immigrants” and asserting that the land they occupy will eventually be reclaimed. These remarks have quickly attracted attention online, drawing both criticism and support from various corners of social media.

The demolition of the Trade Fair building is part of ongoing urban renewal and redevelopment projects by Lagos State authorities. The government has argued that clearing certain areas will allow for better infrastructure, reduce congestion, and create space for modern commercial developments. However, reactions to these demolitions have often been mixed, with traders and local business owners expressing concerns about compensation, relocation, and disruption to their livelihoods.

Social media users have condemned the netizen’s comments as divisive, pointing out that Lagos is home to people from all over Nigeria, and that ethnic identity should not determine who has a right to live or do business in the city. Others, however, have used the video to reignite discussions about historical land disputes and migration patterns within the country.

Analysts say that while Lagos has always been a melting pot of Nigeria’s diverse ethnic groups, such statements reflect lingering tensions about land ownership, urbanization, and the politics of space in Nigeria’s commercial capital. Experts emphasize the need for dialogue and understanding, warning that inflammatory statements online can escalate ethnic tensions and potentially spark real-world conflicts.

The Lagos State Government has not yet responded directly to the netizen’s claims, but officials have repeatedly emphasized that demolition projects are carried out in accordance with law and urban planning regulations, not ethnicity.

As the video continues to circulate, it serves as a reminder of the sensitivity surrounding discussions of ethnicity, land, and property in Nigeria. It also highlights the power of social media in shaping public perception and sparking debates about issues that affect millions of residents in the country’s largest city.